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RCS contains:
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Y3042C Khartoum 1898
Y3042D Hicks Pasha and his staff
Y3042E-J I.C. Redwood Collection
Y3043A-B Trousdell Southern Nigeria Photographs, 1905-7
Y3043AA Grave of Commander Hugh Clapperton, Sokoto
Y3043BB British Cameroons 1937-42
Y3043C J.W.S. Macfie West African collection. 1910-22
Y3043CC Portrait of Sarah Forbes Bonetta, c.1862
Y3043D-E W.M. Bristow Nigerian photographs
Y3043DD The Prince of Wales' visit to Nigeria, 15-22 April 1925
Y3043EE Framed photographs of Nigeria, circa 1920s
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British Cameroons 1937-42

Title British Cameroons 1937-42
Reference GBR/0115/Y3043BB
Creator Dalrymple, Thomas Hardie, b 1900, doctor
Covering Dates 1937–1942
Extent and Medium 400 images in 3 boxes and 1 envelope; negative/photograph
Repository Cambridge University Library: Royal Commonwealth Society Library
Content and context

Thomas Hardie Dalrymple was born in Rangoon. He was taken to Scotland at the age of 5 and educated at the private school at Bridge-of-Allan and at Glasgow University. He worked as a doctor in Welsh coal mines before joining the Colonial Medical Service on 25th March 1931. He served in Sierra Leone (1931-33), Nigeria (1933-35), Gambia (1935-37) and finally in Nigeria again (1937-1950). He retired in 1950 and remained in Nigeria, opening a private practice at Jos. He finally left Nigeria in 1961 and settled on the Isle of Man.

Dalrymple was an amateur photographer and contributed photographs to various publications.

A collection of negatives (with accompanying notes) each housed in brown paper. Dalrymple's annotations on the sleeves have been transcribed as he wrote them. Two essays are also filed with the negatives: Thomas Dalrymple 'A pagan wake: the funeral celebrations for the father of the chief of Bande' and M.D. Jeffreys 'West African caps', which used Dalrymple's photographs as illustrations.

Access and Use

Please cite as Cambridge University Library: Royal Commonwealth Society Library, British Cameroons 1937-42, Y3043BB

Further information

The West African collection of Thomas Dalrymple can be found at RCMS 113/25.

Indexed

This description was entered by MJC.

Index Terms
Africa
Cameroon
Dalrymple, Thomas Hardie (b 1900)
RCS/Y3043BB contains:
1 Mountain side villages on the road from N'kongsamba to Bamenda. 56 x 84 mm. The high roofs of grass are used as a store by the inmates. All Pagans and farm bananas, colas and corn. 7 Mar. 1937
2 Pagan girls, Bamenda. 56 x 84 mm. Pagan girls whose only adornment consists of brightly coloured raffia bags, examining cheap Manchester cottons with interest. 14 Mar. 1937
3 A 'lady doctor', Bamenda. 56 x 84 mm. A 'lady doctor' - an old woman who specialises in Circumcisions. She attended hospital to see the White Man's method but thought her own was easier and quicker. Mar. 1937
4 The Fon of Banso. 56 x 84 mm. The Fon showing his feathered headdress with the long upright white feathers in the crown. His crossed necklaces of coloured beads and the King George V medal. May 1937
5 Commencement of the ceremonial drinking of Mimbo, Banso. 84 x 56 mm. The Juju man is seen between the two chindas in their ceremonial regalia. His garb is clearly seen and consists of a deep red gown reaching to his knees and a wooden mask carved as a grotesque face stuck on top of his head. The Mimbo is poured from the long necked calabashes into the artistically worked earthenware pot. 1937
6 Mimbo drinking Ceremonial, Banso. 84 x 56 mm. Chindas drinking and discussing the affairs of the district in the courtyard of the Fon's palace. The Juju Man is seen on the right of the picture next to the man with the ceremonial headdress of white feathers, he is in his wooden mask and red cloak. He holds the position for a certain number of years (9) during which time he is fed and housed by the Fon, but must have no dealings with women. At the end of his term of office he is given a farm and a number of wives and holds a high position in the town. The old man in the centre is smoking one of the large brass native pipes. 1937
7 Juju man at Banso. 102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women. 1937
8 Juju man at Banso. 102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women. 1937
9 Juju man at Banso. 102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women. 1937
10 Juju man at Banso. 102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women. 1937
11 Juju man at Banso. 102 x 76 mm. Juju man at Banso dressed as man and women in costumes of coloured beads and straw skirts, feathered headdresses and the 'women' in suits of stockinette with coloured Tehs. They get Mimbo and salt for dancing at festivals from the Fon. They are of no consequence and during other days have their farms and wives to work for them. Not like the Big Jujus that are kept by the Fon and have no dealings with women. 1937
12 The Princesses of the Royal House of Banso dancing the N'Jang, Banso. 84 x 45 mm. The N'Jang is the favourite dance of the women whilst the Samba is the men's dance. They keep excellent time to the drums and bamboo hollow trumpets as well as a notched tube of bamboo over which one of the girls rubs a brass ring. 5th from left. Kika, Wingo, Yesha, Winsonrin, Bidsemo, Shuka, Lela, Winsonlin, Diadrum, Yefon, Be, Shemka. July 1937
13 Market Place in Banso. 109 x 64 mm. Another view of the Market Place in Banso, showing the mountains rising over the town and separated from it by the deep valley. July 1937
14 Wife and daughters of Tangwa, Banso. 84 x 56 mm. Tangwa the head butcher's two young daughters and his new wife in the centre. All looking very happy. July 1937
15 Wife and daughters of Tangwa, Banso. 84 x 56 mm. Tangwa the head butcher's two young daughters and his new wife in the centre. All looking very happy. July 1937
16 A girl of the N'Jarie tribe, Banso. 56 x 84 mm. A girl from the N'Jarie Tribe from the N'Bombo Country. They have very elaborate tattooing on the body done by specialists with a pointed bamboo and ashes. Each cicatrix is a round dome, smooth and of regular size. A piece of bamboo is inserted into the nostrils. They used to practice cannibalism by setting traps of thin dust covered brushwood placed over pits or a chair set on the thinly covered pit in front of the house where the unwary traveller sat and fell in only to be set upon and in the end killed and eaten. Many Banso people say that this is still practiced but officially it does not now exist. May 1937
17 A girl of the N'Jarie tribe, Banso. 56 x 84 mm. A girl from the N'Jarie Tribe from the N'Bombo Country. They have very elaborate tattooing on the body done by specialists with a pointed bamboo and ashes. Each cicatrix is a round dome, smooth and of regular size. A piece of bamboo is inserted into the nostrils. They used to practice cannibalism by setting traps of thin dust covered brushwood placed over pits or a chair set on the thinly covered pit in front of the house where the unwary traveller sat and fell in only to be set upon and in the end killed and eaten. Many Banso people say that this is still practiced but officially it does not now exist. May 1937
18 Dispensary [assistant] Bamunka. 59 x 89 mm. Aug. 1937
19 A woman from Bafreng, Bamenda. 64 x 109 mm. Showing the method of shaving the head when they have conceived. They wear long hair till this occurs. The remaining centre portion is left and mixed with a concoction of Red Camwood powdered and mixed with palm oil which dries hard like clay and is called Nga. The woman here shown has a small bunch of leaves on her back which indicates she is menstruating. Oct. 1937
20 Woman carrying baby, Bamenda. 39 x 61 mm.neg; print 69 x 96 mm. The common method of carrying baby in the Bamenda division. The child sits astride the mother's back in a sort of hammock of goat skin slung from the shoulders and attached by thongs passing round the waist. The children seem to take to this method naturally and one often sees them helping the mothers and never a word is spoken, each does her 'bit' in getting comfortable. Oct. 1937
21 Cameroon earrings, Bamenda. 40 x 61 mm. A Fungom woman with the blocks of bamboo stuck in the lobes of the ears which are gradually stretched during childhood. Oct. 1937
22 Cameroon earrings, Bamenda. 40 x 61 mm. A Fungom woman with the blocks of bamboo stuck in the lobes of the ears which are gradually stretched during childhood. Oct. 1937
23 Baffreng woman and child, Bamenda. 57 x 84 mm. Baffreng woman with her child, she has her head shaved at the sides to show she has conceived and wears the strings in front to show she is suckling a child. The baby girl also has her head shaved as it is taken for granted that as soon as she marries she will also conceive immediately. This is the fervent desire of every girl among the pagans. Dec. 1937
24 Scenes in Bamenda Prison. 62 x 40 mm. Dec. 1937
25 Scenes in Bamenda Prison. 62 x 40 mm. Dec. 1937
26 Scenes in Bamenda Prison. 62 x 40 mm. Dec. 1937
27 Scenes in Bamenda Prison. 62 x 40 mm. Dec. 1937
28 Scenes in Bamenda Prison. 62 x 40 mm. Dec. 1937
29 Scenes in Bamenda Prison. 62 x 40 mm. Dec. 1937
30 Carriers arriving at Mankon. 40 x 62 mm. My carriers arriving at Mankon Rest House which is situated in the Chief's Compound. The entrance gate is seen with the guard houses, the juju sticks up in the centre and the plinth on the right. Dec. 1937
31 Scroll posts, Mankon. 63 x 104 mm. The two forked branches stripped of bark, the forks are painted with rings of red paint made from cam wood and Palm Oil, alternated with rings of brown stain made from diluted cow dung. The 'scroll' at the base is a closely woven piece of matting with horizontal wavy lines in red alternating with light brown and composed of the same materials. Alongside this to the left is a piece of grass matting with three bamboo supports to stiffen it. In front and at the base of the 'scroll' is a shallow hole filled with rice and covered with broken bits of calabashes. The whole thing is to indicate a dance will take place. The post on the right represents a man and the one on the left a woman. The 'scroll' is placed against the 'male' post to indicate the dance is primarily for men, the next day it was placed against the 'female' post and the dance was for the women. Under each post is buried a sacrificed 'billy' and a 'nanny' goat as sacrificing a man and a woman and burying them under each respective post is now forbidden by British Rule. Dec. 1937
32 Dance at Mankon. 104 x 63 mm. The first thing that happened was the distant singing which drew nearer and then some of the wives of the chief came dancing into the compound from their quarters. They danced a sort of lunging step and were all linked hand to hand, they circled the entire compound in an anti-clockwise direction all the time chanting their dirge. Note that all native dances are in a clockwise direction except at funeral celebrations which seems to have some connection with the reversal of processes in the civilised countries at funerals. Dec. 1937
33 Dance at Mankon. 53 x 40 mm. After the encircling of the entire compound the women formed into a long line, all the time chanting and clapping their hands to the time of the dirge. They then started a sort of 'follow my leader' all the time keeping up this peculiar skipping lunging step. They passed through many intricate patterns but always in an anti-clockwise direction. Dec. 1937
34 Dance at Mankon. 63 x 40 mm. After some time they broke up and stood about in groups chanting and beating time with their hands then formed up into two long lines and faced each other. The two foremost women then linked hands and there was a sort of 'tug-of-war'. This happened three times and most of the participants were the younger members of the chief's harem. Dec. 1937
35 Dance at Mankon. 62 x 40 mm. As many of the people had to come from a considerable distance, some had been trekking in for four days, it was about ten a.m. before the Fies began to arrive. Here is one of the Fies marching on to the ground followed by his orchestra and gunners. The orchestra consists of drummers, flute players, trumpets of elephant tusks and rattles of metal and wood. Dec. 1937
36 Dance at Mankon. 62 x 40 mm. Soon after their arrival, despite the distance many of them had come the old Fies started to dance and were followed by their drummers and gunmen. At first each orchestra kept up the good work but as the fies came in and the orchestras increased in number they broke away and joined with the dancers leaving the Chief's orchestra in command. Here are seen some of the groups of Fies dancing the queer little shuffling steps again in an anti-clockwise direction whilst the gunmen let off volleys in the midst of the party and the smoke from their guns hides the trees in the background. Dec. 1937
37 Dance at Mankon. 99 x 64 mm. The Chief's orchestra stood around the two posts already mentioned and the women formed a ring and danced round the Fies and their followers who were nearer the orchestra. As before the anti-clockwise direction was adhered to all the time. As more and more people arrived from the outlying towns and isolated farms they formed outer rings until the whole compound was one mass of bobbing humanity with orchestras, singing and gunfire. Dec. 1937
38 Dance at Mankon. 100 x 64 mm. At different times the Orchestra would leave the juju sticks and come shuffling and lunging up to the rest house, followed by masses of the dancers who with the beat of the drums and the gallons of Mombo were getting completely abandoned, They were led usually by the Chief's sister who acts as the Queen Mother and is seen in the centre foreground dressed in coloured silks with a garland of green leaves. Dec. 1937
39 Dance at Mankon. 62 x 50 mm. The orchestra would after a short time back away to the Juju sticks again as they are doing here their variegated costumes of brilliant greens, blues and reds with their weird and many shaped hats making a very pretty picture. The Chief's sister and Queen Mother is seen on the left of the flute players. Dec. 1937
40 Dance at Mankon. 62 x 40 mm. The Fies again formed up and danced round in the centre circle next to the orchestra whilst the women formed into the outer circle all dancing and shuffling round. Dec. 1937
41 Dance at Mankon. 62 x 40 mm. Towards the late afternoon the large numbers dancing necessitated the ring being formed round the compound and with the drums, the flutes and the Mimbo the chief could hold his dignity no longer so left his throne and dressed in his German uniform and white suit joined the merry throng. As he shuffled round with his Fies on either side of him the chief women moved out and formed up to 'salute' him. Dec. 1937
42 Dance at Mankon. 62 x 40 mm. The Fies on either side of the chief were so elated that they kept up an incessant gunfire with their native blunder-busses. Here they are seen shooting and reloading and in the midst of the smoke the chief can just be seen. They are all flintlock guns and much laughter greeted the fies as often they would prance forward towards the centre of the ground with great show, kneel down and press the trigger only to be rewarded with a faint 'click' as the gun misfired with damp powder. Dec. 1937
43 Dance at Mankon. 62 x 40 mm. The women advancing to salute the chief, they shuffled forwards and at times broke into a short run as they followed him round the field. All the time they let out a high pitched 'cooing' cry and tap the mouth with the closed fingers. Dec. 1937
44 Dance at Mankon. 62 x 40 mm. The women saluting the Chief and honouring him by bowing and bending the knees whilst the foremost dusts the leaves and twigs and even imaginary dirt from his vicinity with her bare hands. The remainder keeping up the incessant 'cooing' call and clapping their hands to the beat of the drums. Dec. 1937
45 Dance at Mankon. 62 x 40 mm. The women running forward and then receding after bowing to the chief whilst the eldest and most honoured wife keeps on brushing the ground in front of him. Dec. 1937
46 Dance at Mankon. 62 x 40 mm. After dancing round the edge of the compound the chief got very excited and mounting the plinth he proceeded to execute a sort of a jig on his own whilst cheered on in his efforts by the equally excited populace. The glittering eagle mounted helmet and silver cuirasse looked rather out of place but certainly created a sensation among the people. Dec. 1937
47 Dance at Mankon. 100 x 64 mm. The Chief tiring of his dancing called for his rifle and gave a fiery speech intermitted with shots into the air to stress some important point. Dec. 1937
48 Dance at Mankon. 75 x 104 mm. It was obvious that music, women and wine made the Chief forget the dignity of his office but after his little dance and exhibition with his rifle he sobered up and gave a very good little speech to the people telling them all visitors were their guests and there must be no thieving or fighting and they must after this party return to their farms and tend their crops, not only for market but for feeding their families. Dec. 1937
49 Dance at Mankon. 43 x 40 mm. Gunners and Fies saluting the Chief after he returned to his throne by running forward with a prancing step then kneeling down and firing their native blunderbusses that make a terrific explosion and emit clouds of acrid smelling smoke. Dec. 1937
50 Dance at Mankon. 62 x 40 mm. With all the excitement and the desire to outdo each other many of the gunners and the Fies when firing did so with the guns pointing down and so endangered the people. Whenever this was noticed, the Chindas of the Chief rushed out and arrested the wrongdoer who was promptly marched off to spend his time in silent meditation on his evil deed. Dec. 1937
51 Dance at Mankon. 34 x 40 mm. At one time in the proceedings the firing low of the gunners got so bad that the Chief lost his temper and joined his Chindas in the rush to arrest the evildoers. Everyone took part in the chase of these men and it was obviously looked upon as great fun by the younger members though the older people realised the danger if this indiscriminate shooting was allowed to go unchecked. Dec. 1937
52 Dance at Mankon. 62 x 40 mm. One of the arrested gunners being led away by some of the Chief's chindas whilst two other chindas are seen striding across the compound to catch another man who has been seen firing low. Dec. 1937
53 Chief of the Ngemba tribe at Mankon. 62 x 40 mm. The Chief of the Ngemba Tribe at Mankon his capital which has a population of over 5000 people. He is dressed in his Silver Eagle mounted German helmet and glittering brass studded silver cuirasse, given to him when Germany ruled the Cameroon. His seat is a native stool covered with minute coloured beads and he has his carpet of leopard skin denoting his Royal rank. Dec. 1937
54 Chief of the Ngemba tribe in German uniform at Mankon. 59 x 102 mm. The Chief very kindly agreed to let us photograph him in his uniform of which he is naturally extremely proud and wears on all important and official occasions when he is the centre of envy from all the other chiefs who only have their native dress. Dec. 1937
55 Chief of Ngemba tribe and entourage at Mankon. 62 x 40 mm. The chief then retired for a short time only to reappear in his Native dress when he came to the Rest House to 'salute' us. He was accompanied by four of his sons, his chindas and his two train-bearers whilst behind him and a little to the left are seen two of the horn blowers who kept up an incessant trumpeting on their elephant tusks. Dec. 1937
56 Chief of Ngemba tribe and entourage at Mankon. 62 x 40 mm. The Chief then followed by his four sons, the train bearers and the trumpeters with their elephant tusk trumpets set out to complete a tour of the compound. Dec. 1937
57 Chief of the Ngemba tribe in German uniform at Mankon. 70 x 102 mm. Probably the last remaining specimen of Imperial Germany. Dec. 1937
58 'Alexander', Mankon. 67 x 89 mm. 'Alexander' the assistant surgeon at Bamenda Hospital. About 4ft. high he is a 'character' and has had a most interesting life under German and British rule. Dec. 1937
59 Sister of the Chief of Bafut, Mankon. One of the sisters of the Bafut Chief wearing her leopard skin girdle denoting her Royal connection and her necklaces of unglazed porcelain German beads. The leopard skin is the royal insignia throughout the whole Bamenda Division and nobody is allowed to have one except the Chiefs. The skins of all leopards caught are sent into the Chief as soon as possible. It is interesting to note the Leopard is the Royal animal as it was in Ancient Egypt and is associated only with Kings, both there and throughout West Africa. It also appears in the Early British Armorial Bearings. Dec. 1937
60 Daughter of Chief of Bafut. 76 x 103 mm. A daughter of the Chief of Bafut proudly displaying her Leopard skin girdle and German necklaces with a black silk tassel at the back. Her wrists and ankles are encased with brass bracelets. Dec. 1937
61 Daughter of Chief of Bafut. 76 x 103 mm. The daughter of the Bafut Chief then gave us a little exhibition of the dance performed in front of her Royal father and the other chiefs. The shuffling of the feet with the slight bent knees, and the bending forward of the body to the rhythmic beat of the drums is quite effective when well performed by a large number of women. Dec. 1937
62 Bafut woman, Mankon. 76 x 103 mm. A Bafut woman guest at the ceremonies with her shaved head and girdle of cowrie shells as a fertility fetish. Dec. 1937
63 Bande woman, (?) Mankon. 64 x 103 mm. A Bande woman with a peculiar ear ornament consisting of a porcupine quill cut short and a small pendant of beads hanging from it in front of the lobe. She also as well as small twigs and blades of grass has a garland of leaves about her neck to indicate that one of her relations has given birth to twins. Dec. 1937
64 Bafut woman, Mankon. 76 x 103 mm. A Bafut woman dressed for the party with her necklaces of German beads, her brass bangles and anklets and her cowrie shell jiggedar for fertility though the two little strings with cowrie shells attached and hanging in front show she is still sexually taboo on account of suckling a child. Dec. 1937
65 Bafut woman, Mankon. 76 x 103 mm. A Bafut woman dressed for the party with her necklaces of German beads, her brass bangles and anklets and her cowrie shell jiggedar for fertility though the two little strings with cowrie shells attached and hanging in front show she is still sexually taboo on account of suckling a child. Dec. 1937
66 Bafut girl, Mankon. 76 x 103 mm. A proud young lady at the dance, showing off her numerous black jiggedars and a band of hide decorated with old German military buttons. Her sexual taboo is well advertised by the number of black strings she has hanging in front. Dec. 1937
67 Dancing girls Mankon. 76 x 103 mm. "Les can-can girls" - a group of dancing girls with small bells and rattles attached to their ankles and concealed by a cleverly twined covering of leaves and grass. Dec. 1937
68 Daughter of the Chief of Bafut, Mankon. 76 x 103 mm. One of the daughters of the Chief of Bafut with her numerous necklaces of German beads and a cord of silk with a tassel. Some of the tattooing is seen on her shoulder and back, but her whole body was a mass of intricate patterns. Dec. 1937
69 Bafut woman, Mankon. 76 x 103 mm. Another well dressed lady at the dance. She proudly displayed her hide hip-band studded with old German buttons and her numerous jiggedars of soft black stick joined with grass rings. Her legs were coloured red with powdered red cam wood. Dec. 1937
70 Gunner at dance at Mankon. 77 x 103 mm. One of the gunners with a draped skirt of white narrow red stripes and a broad purple band. He has a raffia hat surmounted with dark blue feathers and his sachet had a fringe of bells. Dec. 1937
71 Juju man, Mankon. 61 x 96 mm. A Juju man who was acting as police to keep order. His waist was covered with small calabashes acting as powder horns whilst snail shells were garlanded round his neck. Dec. 1937
72 Gunner at dance at Mankon. 104 x 64 mm. A young gunner with his feathered headdress and old brass studded flintlock gun. Dec. 1937
73 Gunner at dance at Mankon. 64 x 90 mm. Another gunner with his native made hat of dark blue cotton pulled out to form small tags or 'rays'. He also wears one of the thick ivory bangles so common among the men of the Bamenda Division. Dec. 1937
74 Gunner at dance at Mankon. 40 x 62 mm. This old warrior turned up complete with his gun, showing the goat hide shield to protect him against misfires. His manjong sword on its lizard skin covered sheath with a small bell attached to the wickerwork handles, a fly-switch and his drinking horn in his 'hip-pocket'. Dec. 1937
75 Gunner at dance at Mankon. 76 x 103 mm. Another gunner with his stoppered calabash powder box, a fullani sword, a fly switch and not a care in the world. Dec. 1937
76 Gunner at dance at Mankon. 76 x 103 mm. One of the gunners - Wonga - Fie Alakume - sees a joke either in the camera or the photographer! He is wearing one of the 'rayed' hats made entirely of cotton by the men in the Bamenda Division. Dec. 1937
77 Juju man, Mankon. 76 x 103 mm. A Juju man with his leopard skin headdress with snail shells attached to the crown. In his right hand he holds a sort of rattle of pleated fibre with hard seeds inside whilst his left hand holds the forerunner of the Swastika, which is also used as a charm. Dec. 1937
78 Juju man, Mankon. 76 x 103 mm. A Juju man with his leopard skin headdress with snail shells attached to the crown. In his right hand he holds a sort of rattle of pleated fibre with hard seeds inside whilst his left hand holds the forerunner of the Swastika, which is also used as a charm. Dec. 1937
79 Juju man, Mankon. 76 x 103 mm. Another Juju man with his cow head headdress and his neck festooned with the long cylindrical ends of calabashes and snail shells. Dec. 1937
80 Juju man, Mankon. 65 x 103 mm. Another Juju man selected by the chief to keep order and to prevent robbery. Dec. 1937
81 Juju man, Mankon. 76 x 103 mm. A Juju man with a goat skin headdress, who acted in the capacity of policeman. These police were necessary to prevent any disputes as people had come from all over the country and many were the hereditary enemies of the people of Mankon. Dec. 1937
82 Juju man, Mankon. 76 x 103 mm. A Juju man with his well feathered headdress and his Manjong sword by his side. Dec. 1937
83 The Bambatu, Mankon. 62 x 102 mm. The Bambatu - one of the guests in his native hat of cotton in blue and white, which the men make themselves, has a 'quiet one' on his own. Dec. 1937
84 Juju man, Mankon. 76 x 103 mm. One of the 'good' juju men with his feathered headdress and forked gong made from local iron rudely fashioned. He danced about and threw himself into all sorts of contortions. Dec. 1937
85 Juju man, Mankon. 76 x 103 mm. He is here seen close up with his gong, leopard skin bag and his knowing old face surmounted by his feathered headdress. Dec. 1937
86 Flute player, Mankon. 64 x 108 mm. A flute player with his hood of blue velvet embroidered with red silk, and the gown of many hues with native designs. He had on the ivory bangle worn by all the 'big men'. The flute is played with one finger at the base to control the tones and attached to it is a complicated knot of what looked like Tie-tie grass. Dec. 1937
87 Three wives of Chief of Mankon. 85 x 70 mm. Three of the younger wives of the Chief of Mankon carrying water in calabashes and kerosine oil tins. Two are sexually taboo as is seen by the small strings in front but the girl in the centre is still free to visit anyone she likes as she has not yet conceived. They all have jiggedars of cowrie shells to ensure fertility. Dec. 1937
88 Decorated Bamenda cap [Fig. II in West-African Caps]. 62 x 40 mm. A decorated Bamenda hat. These small cap-like headdresses fit closely on to the head and are made from native cotton, many skilful and varied designs are seen usually in blue as this is the common native dye. Dec. 1937
89 Bamenda cap, Mankon. 40 x 62 mm. The owner of another pattern of hat crown in blue and white enjoying 'one for the road'. Dec. 1937
90 Bamenda cap, Mankon. 40 x 76 mm. Another pattern of hat crown. Crowns were originally somewhat like a Persian cap or Fez - almost the blood-brother of the red velvet cap of maintenance of the English Kings. Caps of special shape, Fez-like or like that of a Chef are today still the sign of Royalty among the Pagan Tribes of the Bamenda Division. The cloth caps with cloth 'spikes' may be an imitation of the radiated or rayed crowns of ancient Egypt. Dec. 1937
91 Bamenda cap, Bamenda. 60 x 93mm. Fez shaped Bamenda cap in blue and white. [Fig. VII in West African Caps.]. Dec. 1937
92 Bamenda cap, Bamenda. 68 x 95 mm. The 'rayed' cap of white cotton with blue rays. [Fig. X in West African Caps]. Dec. 1937
93 Bamenda cap, Bamenda. 56 x 91mm. A 'rayed' cap with the rays made in such a way that they lie flat. [Fig.XI in West African Caps]. Dec. 1937
94 Bamenda cap, Bamenda. 76 x 103 mm. A Bamenda cap shaped like the modern chef's cap, the lower part is of raffia and the crown of blue-black feathers. [Fig.V in West African Caps]. Dec. 1937
95 Bamenda cap, Bamenda. 61 x 98 mm. A fez shaped cap in blue and white cotton [Fig.VIII in West African Caps]. Dec. 1937
96 Bamenda cap, Bamenda. 69 x 87mm. A cotton cap in blue and white with the tied fillet and the knot behind [Fig. IV in West African Caps]. Dec. 1937
97 Bamenda cap, Bamenda. 65 x 81mm. A fez shaped cap with the crown band and tied fillet. Dec. 1937
98 Bamenda cap, Bamenda. 60 x 88 mm. A rayed cap with the crown band and the tied fillet of the Egyptians [Fig. IX in West African Caps]. Dec. 1937
99 Chief of Babungo, Bamenda. 64 x 82 mm. The Chief of Babungo with his cap shaped like a horned crown. The crown band is of cotton with the tied fillet and the crown is composed of two bunches of blue-black feathers standing out on either side. [Fig. VI in West African Caps]. Dec. 1937
100 Woman with bush umbrella, Bamenda. 66 x 100 mm. A woman wearing the bush umbrella or sunshade of the type worn in the Banso and Bamenda districts. It is built on a bamboo frame that also forms the head piece and over the frame is stretched a closely woven matting of dried grass. It is light, adequately covers the wearer, and a child if she has one with her, allows both arms to be free and is absolutely waterproof. Dec. 1937
101 Juju figures, Bafut. 62 x 40 mm. Two of the Juju figures standing in the clearing in front of the Chief's gateway at Bafut. They have an array of bead covered long necked calabashes in front of them as well as a bead covered stool, a cheap glass decanter and some Toby jugs all placed upon a very beautifully worked Bikom cloth in blue and white. Dec. 1937
102 Juju figures, Bafut. 62 x 40 mm. A close up of the group, showing the beautifully worked Bikom cloth with its marvellously intricate pattern. The carved stool from Babanki Tungo but covered with small beads. Two long necked native calabashes, two decanters and Toby jugs from Brum, some native pottery and two more long necked calabashes worked in native designs with small coloured beads. The male juju figure in skirt of beads holds a drinking horn in the right hand whilst the female holds a calabash in the left hand. Behind, attached to long bamboo poles are the Bikom cloths that are carried in front and over the chief as a sort of awning. Dec. 1937
103 Juju figures, Bafut. 40 x 62 mm. A close-up of the two Juju figures showing the man nearest the camera with his head covered by a rayed cap with tied crown band and fillet. The woman with cowrie shells on the head to indicate she has conceived, and waist band for fertility for the women of the tribe. Both figures are of carved wood with a complete covering of small tubular black beads attached with some sort of native glue and in a most regular manner as not a piece of the wood was seen. Dec. 1937
104 Juju sticks, Bafut. 40 x 62 mm. Two Juju sticks similar to the ones seen at Bafut only with different designs and on separate mounds with a buried spear between. Each should cover a human sacrifice but in these enlightened days goats were used instead. A small calabash toad in front of each stick and they contained Mimbo, it is 'Chief's Mimbo' as small pieces of grass are seen in the neck of the calabashes. Dec. 1937
105 Rest house, Ngussi. 62 x 40 mm. Ngussi Rest house of Karaboard and pam leaf roofing. It is quite a comfortable rest house though very small, has a leaky roof and seems to be the ancestral home of the sand and sweat-flies. 5 Feb. 1938–6 Feb. 1938
106 Mother and child, Ngussi. 62 x 40 mm. How mother goes to work, the basket suspended from her forehead and the baby on her shoulders. These women manage to carry really terrific weights. 6 Feb. 1938
107 Juju pots, Mekete. 40 x 62 mm. Juju pots in a Juju hut on the roadside, the custom is that every man must on marriage contribute a pot of dye in the near future. 6 Feb. 1938
108 Juju shrine, en route to Mouambong. 62 x 40 mm. The shrine to the Juju, Noket. It consists of a fenced in circle containing old pots and rubbish and behind a hut of grass. He is a good Juju. 6 Feb. 1938
109 Mouambong. 62 x 40 mm. We at last come to Mouambong, a typical Bakossi town, little clusters of huts in a forest clearing, then more trekking to another little cluster and so on for perhaps an hour or more. The walls of the huts are of wooden logs and the roof of palm fronds. 6 Feb. 1938
110 Mouambong. 62 x 40 mm. An hour after reaching the first 'suburb' of Mouambong we at last dragged ourselves into the main cluster of huts that composed the town, it was another half hour however before we climbed the last hill (seen in the background) to the rest house. 6 Feb. 1938
111 Housebuilding, Mouambong. 40 x 62 mm. The scaffolding rises as the apex of the roof is reached. The roofs, considering the materials, are beautifully symmetrical. 6 Feb. 1938
112 Water carrier, Mouambong. 56 x 72 mm. One of the little girls that came up every morning and evening with wood and water for me, about 10 of them came every time on the orders of the chief as the Rest House must always have plenty of both or there is trouble for the old boy. 6 Feb. 1938
113 Court house, Mouambong. 84 x 57 mm. The Old Bailey at Mouambong - the Native Court House. 7 Feb. 1938
114 Setting out from Mouambong to Nyasoso. 62 x 40 mm. We set out from Mouambong for Nyasoso. Galadema, the cook's mate with the kerosine tin that is the oven, nurse in his uniform and Michael in white with the carriers stretching in a long line ahead. 8 Feb. 1938
115 Victoria Bay with the little Cameroon Mountain behind, Victoria. 62 x 40 mm. Mar. 1938
116 Bringing in palm fruit, D.W.H. Mbonge. 62 x 40 mm. Bringing in wheelbarrow loads of palm fruit from the palm oil plantation to the factory for oil extraction. 24 Jan. 1938
117 Roadside juju, en route Mbonge. 40 x 62 mm. A juju on the roadside from Bai to Mbonge consisting of a couple of sticks, on one an egg, some grass and piece of banana, on the other a pineapple stalk. I never learnt what this was for. 25 Jan. 1938
118 Farmer crossing Mungo River, Bai-Mbonge. 40 x 62 mm. A farmer crosses the Mungo River to Mbonge with his wheelbarow on his head rather than pay the ferry charge. Jan. 1938
119 Crossing stream, en route to Bole. 60 x 42 mm. We cross a stream by means of a derelict canoe as there was no bridge or tree trunk, and enter a bamboo forest en route Bole from Mbonge. 26 Jan. 1938
120 Paying Mkpandi labourers, nr. Bole. 60 x 42 mm. Payment of the Mkpandi labourers at Bole on the new road. Jan. 1938
121 Labourers awaiting payment, nr. Bole. 60 x 42 mm. Gangs with their 'Head-men' waiting their turn for payment. Jan. 1938
122 Headman collecting pay, nr. Bole. 84 x 57 mm. "Name, Gang, District, Town?" The head man comes up first to give particulars and get his pay. Jan. 1938
123 Headman 'signing' for pay, nr. Bole. 84 x 57 mm. This is what you do: - the Headman being shown how to make his finger prints against his name as a receipt. Jan. 1938
124 Mkpandi labourers 'signing' for pay, nr. Bole. 62 x 40 mm. The Mkpandi labourers making their thumb marks opposite their names on the paysheets as a receipt of receiving their pay. Jan. 1938
125 Labourers' paysheet, nr. Bole. 40 x 62 mm A paysheet showing the thumb print against each man's name. Jan. 1938
126 John Dixon inspecting paysheets, nr. Bole. 62 x 40 mm. John Dixon the A.D.O. (Mbonge Bert) looks over the pay shees at Bole. Jan. 1938
127 Residency garden, Buea. 40 x 62 mm. The terraces and the gardens of the residency at Buea. Mar. 1938
128 Village in oil palm belt, en route Douala. 40 x 62 mm. A village midst the oil palm belt taken from the train en route Douala. Apr. 1938
129 Douala. 40 x 62 mm. The Palais de Justice and Pagolo Douala. Apr. 1938
130 The entrance to the market, Douala. 42 x 60 mm. Apr. 1938
131 The market, Douala. 42 x 60 mm. Apr. 1938
132 Looking towards the water front, Douala. 42 x 60 mm. Apr. 1938
133 Women wood carriers at Nyasoso. 42 x 60 mm. 9 Feb. 1938
134 African hut, Nyasoso. 42 x 60 mm. 9 Feb. 1938
135 Koupe Mountain, Nyasoso. 62 x 40 mm. Koupe Mountain at Nyasoso. Juju devil on top called Ekum - very bad Juju if man has witches he consults Ekum but if not strong or healthy he dies. 9 Feb. 1938
136 Rest House, Tombel. 62 x 40 mm. 9 Feb. 1938
137 Loum, Central French Cameroons. 62 x 40 mm. 9 Feb. 1938
138 Typical valley scene with bush, Tombel-Nyasoso. 62 x 40 mm. 11 Feb. 1938
139 Forest clearing, Tombel-Nyasoso. 40 x 62 mm. A forest clearing where travellers sleep - the bamboos laid on the ground keep the jujus and animals away as they have been blessed by a juju man. 11 Feb. 1938
140 Mungo River. 62 x 40 mm. 12 Feb. 1938
141 Mungo Ferry. 62 x 40 mm. The Mungo Ferry with my carriers and loads on the return trek. Apr. 1938
142 Mungo Ferry. 62 x 40 mm. Loads going up the ferry ramps. Apr. 1938
143 Loading up the lorry, Mungo. 62 x 40 mm. Apr. 1938
144 Native bush bandage. 62 x 40 mm. June 1938
145 The carriers in the 'bush' between Kiwo and Nchanti. 57 x 110. June 1938
146 Manjong House, N'kor. 84 x 57 mm. Manjong House at N'kor where I lived. Carvings coloured with crude native paint, red, black and white. Bamboo walls are typical pattern. June 1938
147 Interior of house at Nbeno. 108 x 64 mm. Where I stayed at Nbeno. A typical house. Bamboo walls - ground sheet over bed to keep off rain, clothes on rope. June 1938
148 Cicatrices on woman's arm. 56 x 84 mm. Turtle or lizard design on an old woman's arm at Nbeno. It is formed by raised weals the operation being done in her youth. Fertility sign or totem. June 1938
149 Bread eating competition. 84 x 56 mm. June 1938
150 A typical Tse-tse breeding stream on the Kumba-Malende rapid. 40 x 62 mm. June 1938
151 Cleared stream bank, location unknown. 62 x 40 mm. Ineffectual attempts at clearing the stream bank to stop tse-tse breeding. 500 yds. on either bank should be cleared. Cost?.?.?. June 1938
152 Douala. 62 x 40 mm. Douala early morning, with thunder clouds in the West lit by the rising sun. 31 May 1938
153 Hausa Chief's orchestra, location unknown. 84 x 56 mm. The Hausa chief's orchestra - the trumpets make a noise very much like the bagpipes. Note the curved drum sticks. June 1938
154 Hausa musicians, location unknown. 56 x 84 mm. June 1938
155 Hausa chief, location unknown. 84 x 56 mm. The Hausa-chief below his yellow and red umbrella on a brass stand. The Hausa spectators in their white head dresses and coloured gowns. June 1938
156 Hausa woman drummer, location unknown. 56 x 84 mm. Hausa woman drummer dressed in red and silver nose ornament. The man repeats what she says and shouts adulations and flattery all the time to the chief or whoever is present if he is a 'big man'. June 1938
157 Two Juju men at Banso. 56 x 84 mm. 1938
158 Two Juju men impersonating women. 56 x 84 mm. 1938
159 A juju man impersonating a woman. 56 x 84 mm. 1938
160 Bamenda Market. 62 x 40 mm. Purchasers at the gown dept. at Bamenda market. Women are from Bamenda N'Kwele. Only after marriage do they wear brass on the waist strings and mud on the hair. 1938
161 Mat maker with native loom B'da. 40 x 62 mm. 1938
162 A Wum woman with ear rings of bamboo. 40 x 62 mm. 1938
163 A Wum woman. 40 x 62 mm. 1938
164 Close-up of cocoa growing at Ndoi. 40 x 62 mm. Jan. 1938
165 Roof of Roebuck's house, Kumba. 40 x 62 mm. The roof of Roebuck's house, all bamboo supports with palm fronds. 1938
166 Baskets made from palm fronds and used for storing cocoa, Kilinie. 40 x 62 mm. 1938
167 The beach at the Pirate Islands. 62 x 40 mm. Sept. 1938
168 Children with the remains of the whale, Pirate Isles. 62 x 40 mm. Sept. 1938
169 The ascent to the town from the shore up the 15ft. Cliffs. 40 x 62 mm. Houses protected by rock formation, Pirate Isles. Sept. 1938
170 Village children climbing the ramparts from the village street, Pirate Isles. 62 x 40 mm. Sept. 1938
171 Native made fish hooks used to catch big fish, Pirate Isles. 62 x 40 mm. It was this hook that caught the whale. Sept. 1938
172 "Modern Africa", Calabar. 39 x 47 mm. Miss Seville, Government Telephone Operaor from Lagos going on leave to Calabar. The modern African Miss is only a few steps behind her London 'sisters' when it comes to fashions. 2 Apr. 1939
173 Ya-o-Fa, Banso. 40 x 62 mm. The senior Ya is the Fon's actual mother, once selected she retains the title all her life. She may only marry a Fai or Tante and she must not work on a farm. All her social inferiors must clap hands in front of her (men and women alike). She can only marry one man in her life and does not pass on her title to her children. When the Fon dies the mother of his successor if alive becomes the senior Ya, otherwise Fai Ndzendzen must choose a girl from among the Eon's daughters. The former Ya takes second place but retains all her privileges. For further information see notes in Albums dealing with tour from 1937 to 1938. Apr. 29 1939
174 Ya-o-Fa, Banso. 40 x 62 mm. Dressed in her official dress, a raffia hat which she wears in front of the Fon. A porcupine quill in her nose the septum of which has been pierced. A red Teh or strip of cloth suspended from her waist girdles. Beads crossed over her chest. 29 Apr. 1939
175 Fai Ndzendzen, Banso. 40 x 62 mm. Fai Ndzendzen dressed in his usual attire, kilt and hat which is of a special pattern and no other man can wear a similar hat. Title hereditary and is one of the most important men in the country. He is the Senior Kebai of the Yemulong (House of the inner Mulong Society with very limited membership) -See Banso Notes No.I. - Necklace of leopard teeth, a Royal insignia. 24 May 1939
176 A close-up of Fai Ndzendzen, Banso. 40 x 62 mm. 24 May 1939
177 Fai Tankum, Banso. 40 x 62 mm. Fai Tankum, the next in seniority to Fai Ndzendzen and so he wears the insignia of Royalty in the shape of a necklace of leopard teeth. 24 May 1939
178 Fai Ndzendzen the next man to Fai Tankum, Banso. 40 x 62 mm. 24 May 1939
179 Fai O Shube, Banso. 40 x 62 mm. Fai O Shube the next in seniority to Fai Ndzendzen. 24 May 1939
180 Fulani cattle, Kishong. 62 x 40 mm. Fulani cattle on the mountains at Kishong north of Banso. The cattle resemble highland cattle seen in Scotland but have a hump on their backs. 28 May 1939
181 Fulani herdsmen, Kishong. 62 x 40mm. Discussing price of the cattle with a prospective purchaser. They are good business men despite their polished manners and shyness. 28 May 1939
182 Fulani encampment Kishong. 62 x 40 mm. A typical Fulani encampment, the little beehive shaped huts of grass over the framework of twigs and the doors all facing to the leeward. Behind are the sweeping mountains. 28 May 1939
183 Wife of Ardo Juli, Kishong. 62 x 42 mm. One of the three wives of Ardo Juli the Fulani Chief of Kishong. She is standing outside the fence at her house which though beehive in shape and consisting of grass laid over pliable branches, is warm and rainproof, and is very snug and comfortable inside. She wears her cloths in the typical style somewhat like a Roman toga. 28 May 1939
184 Mother with sick child, Banso. 62 x 40 mm. The mother sits in the sun with her ailing child, she wonders what is the matter with him and as the native medicines have failed to benefit him she thinks someone is 'wishing him evil'. 6 June 1939
185 Father with sick child, Banso. 62 x 40 mm. The father is then called and the ailing child shown to him, one of his older wives looks on in an interested manner. She assumes the stooping posture that all wives assume in the presence of their husbands or a superior person. 9 June 1939
186 Father of sick child consulting witch doctor, Banso. 62 x 40 mm. The husband, having agreed that there is some grounds for suspicion as to who is causing this illness of his child, goes and arranges with Ngangam the witch doctor who understands the actions of Ngam the Tarantula. They then arrange the price for the work of Ngangam and proceed to the spot where the spider lives. 9 June 1939
187 Consulting Ngam, the tarantula, Banso. 62 x 40 mm. Ngam - A Tarantula. It has powers of judging the evil one and is in many cases consulted, the man who understands what it says is called Ngangam in Banso. Four pieces of banana tree trunk are placed round the hole leading to the lair of Ngam. Then pieces of split bamboo representing the names of the suspected persons are put in the space radiating from the hole. 9 June 1939
188 Ngam, the tarantula, emerging, Banso. 62 x 40 mm. The stage having all been set, the watchers see a slight movement of the earth round the hole leading to the spider's lair, gradually two long hairy legs appear and then out comes the spider, it rests a moment and then starts in an uncertain manner to walk round its lair. 9 June 1939
189 Ngam, the tarantula, Banso. 62 x 40 mm. Ngam walks round the enclosure and stops at each bamboo, at times fingering one, this is said by the people to be his method of contemplating whether that particular person is the guilty one or not. 9 June 1939
190 Ngam, the tarantula, Banso. 62 x 40 mm. Ngam has passed round the enclosure and has turned one of the pieces of bamboo to point in the opposite way to the others, the person this piece represents is the guilty person. 9 June 1939
191 Ngam, the tarantula, Banso. 62 x 40 mm. Having made his decision Ngam now returns to his lair and the Ngangam has only to decide on the gravity of the crime and whether the person committing it was intending to do so or whether it was just that she, or he, was influenced by some other evil spirit who caused them to do this thing quite unintentionally and perhaps unknowingly. Some people are regarded as always having a bad influence wherever they go. 9 June 1939
192 Flogging of wife, Banso. 62 x 40 mm. The decision of the spider having been made known and the wife having been shown to be the evil one and one who was trying to hurt her child so as to make her husband think it was some of his other wives and so cause him to get rid of them, she is flogged and driven from the compound by her irate husband. 9 June 1939
193 Abdominal tattooing, Banso. 40 x 62 mm. The 'arrow & circle' abdominal tattooing seen in almost every Banso girl, whether it is Phallic or not has yet to be decided. Some think it the sign of sun worship. But very debatable. 18 June 1939
194 My house, Banso. 62 x 40 mm. My house at Banso-evening. From the front garden looking from the north. The new plinth I have built is seen at the far end of the house. June 1939
195 My house, Banso. 62 x 40 mm. My house, from the front garden. The rose trees leading to the front steps and the new plinth on the right. My chair is out for afternoon tea on the verandah. The new wireless pole is also seen erected. The window on the right is my bedroom window. June 1939
196 My house, Banso. 62 x 40 mm. My house looking from the south of the garden with the new plinth and bamboo wireless mast I erected. The covered way leads to the bathroom. June 1939
197 Bamassi clay pot, Banso. 62 x 40 mm. Clay pot made by the potters of Bamassi, the women are the best artists in this work. Note the snake design, these pots sell for about 1/-. June 1939
198 Yela, senior wife of Fon, Banso. 40 x 62 mm. Yela - the senior wife of the Fon. She was his first wife and has fallen into a little disgrace as she is rather free with her talk and says things that are considered 'risque'. Fon's wives are not supposed to think of risque things and far less say them. They are supposed to be dignified, servile, and have no feelings at all. June 1939
199 Yela, senior wife of Fon, Banso. 40 x 62 mm. Yela the senior wife of the Fon. Note the black Jiggedars or waist bands, when a woman is suckling her child she wears red waist bands and that means she is sexually taboo. She returns to live with her people and for the next three years her husband cannot cohabitate with her. (others do !!! nuf sed!). June 1939
200 Banso mat maker. 53 x 42 mm. A Banso mat maker passes along one of the hillside paths to the market. He is dressed in the traditional 'kilt' and by holding his spear over his right shoulder takes the weight of the mats. On the hillside is one of the square roofed houses of Banso, only the Fon and the high Fais are permitted to have oblong roofed houses. 19 June 1939
201 At entrance to Banso Market. 62 x 40 mm. At the entrance to the market, a very serious discussion between a palm wine seller, his wine in the calabash and the goat sellers. 18 June 1939
202 Bamassi, pot sellers, Banso. 62 x 40 mm. The earthernware pot sellers from Bamassi. The typical Banso people strolling about, the girls with their waist strings 'Aggedsrs' and the red cloth draped in front 'Teh'. In their hands their raffia shopping baskets, very fine raffia work is done in the area. The effect of cheap Japanese cottons is seen in the hideous garb of the men and women who are mostly mission people and consider themselves very superior to what they call 'The Bush woman'. 18 June 1939
203 Village headman in Banso Market. 62 x 40 mm. An old Village Head man stops in front of one of the 'general stores' to inspect the raffia bags. A 'bush cat' skin is exposed also for sale and will someday adorn the costume of a dashing Fai as a bag, the forepaws will be the handle. The shop keeper arranges his wares which seem to consist of bags, bananas, corn, yams and Bush cat skin. 18 June 1939
204 Potato sellers from Yeae at Banso. 62 x 40 mm. Potato sellers from Yeae, most of the potatoes come from this town about 2 hours walk north of Banso and are always carried in 4 handled baskets so the women can transfer the heavy weight basket to another woman when they are tired without having to put it on the ground and then raise it again. 18 June 1939
205 Butcher's stalls, Banso Market. 45 x 36 mm. The Butcher's stalls, the butchers are by far the aristocrats of the West African markets and are the wealthiest men in the town. 18 June 1939
206 Buying jewellery, Banso Market. 40 x 62 mm. neg. Three ladies consider the gems in the Jewellery department. These cheap C-Sloviakan [sic] and Japanese bangles of coloured celluloid are sold at 3 penny each and are very valuable to the local ladies. 18 June 1939
207 Bargaining, Banso Market. 40 x 62 mm. Three ladies in the haberdashery department have an altercation with the local Mr. Selfridge. Bargaining is brought to a fine art when the seller adds 200% to the retail price and the buyer wants the goods at 200% under wholesale price. 18 June 1939
208 Bororo woman, Banso Market. 62 x 40 mm. A Bororo woman, carrying her child in the usual Bororo position shocks the cloth seller by her valuation of his goods. The argument as to price waxes fast and furious but is all part of the game and the sellers would feel hurt if the buyer paid the original price asked for the goods. The bargaining is part of the fun though to witness it one would think that a fight would develop at any moment. 18 June 1939
209 Banso hunter. 62 x 40 mm. A young hunter of Banso with his home-made Cross Bow and arrows, these apparently were copied from the type used by the Portuguese when they discovered the West Coast. June 1939
210 Banso wood carving. 62 x 40mm. Banso door. June 1939
211 Red cam wood sellers, Banso Market. 62 x 40 mm. Red cam-wood sellers at market, they have the wood dust all mixed with water and sell it in small cakes, to advertise their wares they have reddened their feet and legs with the stuff. July 1939
212 Cam wood seller, Banso Market. 62 x 40 mm. A cam wood seller with the little cakes of mixed wood dust and water on her bamboo table and surrounded by prospective customers. The Fon, his daughters and the Fais all wear it on their legs and arms. July 1939
213 Cam wood sellers at the Market, Banso. 57 x 85 mm. neg. with contact print. Cam wood sellers at the Market with their products on the Banso tables made from strips of Bamboo. July 1939
214 Yeh woman, Banso. Neg. and 2 contact prints 58 x 84 mm. Woman of Yeh with a four handled basket called Nko. The baskets are made in Nsungli. The basket is full of potatoes value 1 ½ d but can be used to carry any produce. July 1939
215 Njari girl's coiffure, Banso. Neg. and contact print 75 x 104 mm. Head of Njari girl showing the style of hairdressing they affect. June 1939
216 Cam wood sellers, Banso Market. 62 x 40 mm. Cam wood sellers in Banso Market with their legs covered with the red dust to advertise their wares. Sept. 1939
217 Shovel sellers in the market. 62 x 40 mm. Shovel sellers in the market - the shovels or hoes, are made in Oku by native craftsmen and sell at 1/3 ea. Much discussion occurs before purchases on the relative merits of each piece. Sept. 1939
218 My sitting room, Banso. 62 x 40 mm. My sitting room in the Banso House. The door on the right leads to the bedroom. Oct. 1939
219 Fon Chinda in Banso Market. 62 x 40 mm. A Chinda of the Fon parading through the market carrying 'Kekeng' (a certain tree with long leaves on the receipt of which the reciprocant must go immediately to the Fon) which means all must attend a given spot to hear News the Fon wishes to tell. This is how news regarding all matters is passed to the people. On this occasion it was to hear that war existed between Britain and Germany. 6 Sept. 1939
220 People flocking to hear news, Banso Market. 62 x 40 mm. The people flocking to the place where the news will be called. Old women still sit smoking beside their market produce, preferring to wait till they hear the News from some of the younger and more agile persons. 6 Sept. 1939
221 Listening to announcement, Banso Market. 62 x 40 mm. Four of the more refined 'ladies' prefer to stand on the hill where they will hear the voice of the Kinsawai (the man who calls the News) rather than mix with the 'vulgar motley' - the crowd are seen gathering in the distance. 6 Sept. 1939
222 Kinsawai announcing News, Banso Market. 62 x 40 mm. The Kinsawai calls the News whilst the Tantohs stand behind him, (The Tantoh look after all the King's affairs and are very important men.). 6 Sept. 1939
223 Reading Governor's message to people, Banso. 62 x 40 mm. The Native Administration Court Scribe reads the Governor of Nigeria's message to the people, in pidgin English and Doulai, a N.A. Dogari (police man) puts it into Banso language for the benefit of the mixture of traders and market people who have come - Bamuns, Babbas, Nsunglis, Bums, Kakas, Bawayjus, Fulani, Mbororo, Hausas and Bansos. 6 Sept. 1939
224 'Monica', Banso. 40 x 62 mm. 'Monica' a Banso woman of the R.C. Mission whose country name is Baati and in order to copy her 'white sisters' to her own satisfaction has allowed her hair to grow long. 1 Oct. 1939
225 Dance at Fai Mamu's compound, Kimbaw. 62 x 40 mm. From time to time Big men have dances in their compounds, the reason is hard to find and there usually are different reasons connected with family matters. Nov. 1939
226 Dance at Fai Manu's compound, Kimbaw. 62 x 40 mm. The dancers are usually from some other Big Man's compound and bring with them their Jujus - in this case men draped with grass and wearing a cow mask - Nyam si Juim. They are held by ropes and are threatened by the dancers with cutlasses. Nov. 1939
227 Bamenda Fort from inside inner yard, Bamenda. 62 x 40 mm. Nov. 1939
228 Carvings at Bali Rest House, Bali. 40 x 62 mm neg. with 68 x 111 mm. print. The carvings on the posts at the Bali Rest House, they depict the unfaithfulness of the Fon's wife and the penalty paid by her, the man and the child. Nov. 1939
229 Carvings at Bali Rest House. 40 x 62 mm neg. with 68 x 111 mm. print. The whole story is depicted on the roof supports and shows the early stages of the liaison, the discovery and the unfaithful wife and her lover being hanged as well as the child. They were stood on a horse. Nov. 1939
230 Hausa girl, Batebo. 35 x 51 mm. neg. with 75 x 109 mm. print. A little Hausa dame at Batebo on Christmas Day with all her finery on. She used to be Galadema's lady but ran away from him and now is a lady of easy virtue and doing well. 25 Dec. 1939
231 Ibo facial markings, Bamenda. 40 x 62 mm neg. with 68 x 111 mm. print. An Ibo with facial markings that represent the wings of a hawk among other things. A very rare thing to see now a days. 9 Jan. 1939
232 Ibo tribal markings, Bamenda. 40 x 62 mm. neg. with 84 x 111 mm. print. These tribal markings were used in the old days when wars were frequent and thus the captors knew the area from which their prisoners had come. Dec. 1939
233 Ibo tribal markings, Bamenda. 40 x 62 mm. neg. with 84 x 111 mm. print. This particular boy shows the markings indicating he comes from between Owerri and Onitsha. The two sides of the face have not the same design. Dec. 1939
234 The Ya, Ndu. 57 x 84 mm. neg. with 72 x 111 mm. print. The Ya, the sister of Chief William Nfomi, as his mother is dead she is recognised as the Queen Mother. 9 Jan. 1940
235 The Chief and the Ya, Ndu. 84 x 56 mm. neg. with 111 x 79 mm. print. The Chief and the Ya together with their leopard teeth necklaces. 9 Nov. 1940
236 Chief William Nfoni, Ndu. 56 x 84 mm. neg. and contact print, and 75 x 109 mm. print. Chief William Nfoni with his hat of porcupine quills and leopard tooth necklace. Expelled from R.C.M. as when becoming Chief married father's wives. 9 Jan. 1940
237 Women assembled in forest glade, Ntumbo. 53 x 40 mm. (emulsion without gelatine support). The women all assembled in the forest glade and after singing and gesticulating, formed up into a crowd and still singing, marched to the Chief's compound. 10 Jan. 1940
238 Dance at Ntumbo. 42 x 59 mm. neg & contact print. The dance then commenced by the women in their own time forming a rude circle and shuffling round and round the drummers, all gesticulating. Even those carrying babies joined in. 10 Jan. 1940
239 Dance at Ntumbo. 66 x 42 mm. Singing and yelling the wives shuffle around the drummer, some waving leafy branches and doing little dances on their own. 10 Jan. 1940
240 Chief's sister dancing, Jiggajeri. 84 x 56 mm. neg. and contact print. 10 Jan. 1940
241 Chief's sister begging for food, Jiggajeri. 84 x 56 mm. neg. 10 Jan. 1940
242 I arrive at Mbem on trek. 35 mm. neg and contact print. 1 Feb. 1940
243 I arrive at Mbem on trek. 35 mm. neg and contact print. 1 Feb. 1940
244 Hausa woman, Mbem. 56 x 69 mm. Avion, a Hausa lady of easy virtue who used to be so promiscuous in her choice of friends that the married women paid boys to attack her and remove an eye. She was an excellent photographer's model. 4 Feb. 1940
245 A little Mbem girl. 56 x 84 mm. neg and contact print. 7 Feb. 1940
246 A little Mbem girl. 46 x 75 mm. neg. and contact print. 7 Feb. 1940
247 Mbem musical instrument. 56 x 84 mm. neg. and 79 x 111 mm. contact print. A primitive 'Jew's Harp' used by the Mbems, it consists of a string of fibre stretched tight between a bent bamboo and tapped with a stick whilst the teeth control the note. 7 Feb. 1940
248 Group of girls, Mbem. 62 x 40 mm. The Beauty Chorus. The people from this hilly country where there are no flat pieces of ground are small, well built with very muscular limbs. 6 Feb. 1940
249 Girls awaiting medical treatment, Mbem. 40 x 62 mm. A few visitors turn up at my Rest House in the hope of getting some medicines - usually for imaginary ailments. They are for the most part healthy, tough little people. 6 Feb. 1940
250 Group of girls, Mbem. 62 x 40 mm. Some of them followed me around to see what I was up to with the camera so I snapped them whilst they thought I was taking something else. 6 Feb. 1940
251 Cowrie skirt, Mbem. 40 x 62 mm. neg and 79 x 111 mm. contact print. Close-up of the little 'kilts' the girls wear - this is the fashionable and much prized dress of the ladies of the Mbem area. 6 Feb. 1940
252 Group of girls, Mbem. 40 x 62 mm. neg. and 78 x 111 mm. contact print. Another group of gossipers at the market. 6 Feb. 1940
253 Cowrie skirt, Mbem. 40 x 62 mm. neg and 79 x 111 mm. contact print. 6 Feb. 1940
254 Mbem wedding. 62 x 40 mm. The guests all assembled drinking in front of the bride's house, the pot of Mimbo supplied by the groom is in the centre. 8 Feb. 1940
255 Mbem wedding. 62 x 40 mm. One of the bride's maids sits pleating herself a head band beside the corn bin. The assembled guests can be seen in the background. 8 Feb. 1940
256 Mbem wedding. 62 x 40 mm. A group of brides wash and cover themselves with cam wood till their bodies are a dull red colour, in a nearby stream. 8 Feb. 1940
257 Mbem wedding. 62 x 40 mm. More guests arrive, many from far off parts, to drink and eat. The bride is in the but that forms the background. Her bridesmaids are 'dressing' her up for the wedding with all the finery they can collect, everyone gives her a bangle or an earring or some small decoration. 8 Feb. 1940
258 Mbem wedding. 40 x 62 mm. neg and 79 x 111 mm. contact print. One of the bridesmaids with her chaplet and cord necklace from which dangles a halfpenny as an ornament. Cartiers of Bond Street would not survive long in Mbem Area. 8 Feb. 1940
259 Mbem wedding. 40 x 62 mm. neg and 79 x 111 mm. contact print. Another bridesmaid proudly poses for her picture to show off her nose button, string necklaces and pleated jiggedars. 8 Feb. 1940
260 Mbem wedding. 35mm neg. Bridesmaids washing and applying the red cam wood to their bodies. 8 Feb. 1940
261 Mbem wedding. 35mm neg. Bridesmaids washing and applying the red cam wood to their bodies. 8 Feb. 1940
262 Mbem wedding. 35mm neg. Bridesmaids washing and applying the red cam wood to their bodies. 9 Feb. 1940
263 Mbem wedding. 35mm neg. Bridesmaids washing and applying the red cam wood to their bodies. 8 Feb. 1940
264 Mbem wedding. 35mm neg. Bridesmaids washing and applying the red cam wood to their bodies. 8 Feb. 1940
265 Mbem wedding. 35mm neg. Bridesmaids washing and applying the red cam wood to their bodies. 8 Feb. 1940
266 Mbem hairdressing. 56 x 85 mm. contact print and 78 x 111 mm. print. eb. 1940-Feb. 1940
267 Mbem hairdressing. 56 x 85 mm. contact print and 78 x 111 mm. print. Feb. 1940
268 Mbem hairdressing. 56 x 85 mm. contact print and 78 x 111 mm. print. Feb. 1940
269 Mbem hairdressing. 56 x 85 mm. contact print and 78 x 111 mm. print. Feb. 1940
270 Mbem hairdressing. 56 x 85 mm. contact print and 78 x 111 mm. print. Feb. 1940
271 Mbem hairdressing. 56 x 84 mm. neg and 84 x 112 mm. print. Hairdressing and other adornments of the little Mbem ladies. Feb. 1940
272 Mvwe coiffure. 56 x 84 mm. A rather attractive style in bush coiffure on a little Mvwe girl. Great skill and ingenuity is sometimes shown in the cutting of the woolly crop. 10 Feb. 1940
273 Mvwe woman. 56 x 84 mm. One of the old Mvwe ladies who adheres to the iron rings on her necklaces, Mvwe market. 10 Feb. 1940
274 Mvwe woman. 56 x 84 mm. neg and 84 x 113 mm. print. The old Mvwe lady showing the mass of iron bracelets, necklaces and rings on iron cables round her neck. 10 Feb. 1940
275 Young Mvwe girl. 56 x 84 mm. neg. and contact print. A young market girl with her white fibre waist strings and fibre fringe kilt at Mvwe market. 10 Feb. 1940
276 Young Mvwe girl. 56 x 84 mm. neg. and contact print. A young market girl with her white fibre waist strings and fibre fringe kilt at Mvwe market. 10 Feb. 1940
277 Mvwe coiffure. 56 x 84 mm. Another style of hairdressing, this style involves rolling the hair into small tails and anointing it with oil from a particular tree. The whole head shines with the oil. 10 Feb. 1940
278 Market scene at Mvwe. 60 x 69 mm. neg and 84 x 114 mm. contact print. 10 Feb. 1940
279 Market scene at Mvwe. 62 x 40 mm. A heated discussion at the Market over the price of an anene, one-tenth of a penny: The beautiful baskets are seen scattered about with their various patterns. 10 Feb. 1940
280 Drinking Palm wine, Mvwe. 62 x 40 mm. The capacity for even young girls for drinking palm wine is marvellous and seems to have no affect on them. Here is one bright young thing draining a calabash of the wine. 10 Feb. 1940
281 Patients waiting for medicine at Mvwe Market. 109 x 61 mm. neg. and contact print. 10 Feb. 1940
282 Different styles of dress at Mvwe Market. 109 x 64 mm. neg. and contact print. Also showing the beautifully made local baskets the women carry on their shoulders. 10 Feb. 1940
283 Incident on Mvwe-Shi road. 60 x 73 mm. neg. & contact print. Tasha gets amorous on the road to Shi when we meet two girls and he receives a promise they will follow him to Shi. He proves his 'love' by fondling the ladies' breasts. 11 Feb. 1940
284 Shi. 62 x 40 mm. We arrive at Shi. The light sand coloured round huts of the town on their plinths and the clean village streets made a pretty picture. 11 Feb. 1940
285 A giant in Shi. 64 x 109 mm. He was about 8 ft. tall and a striking figure of a man. 11 Feb. 1940
286 Corner of village, Shi. 62 x 40 mm. A corner of the village with the excited groups meeting to discuss the arrival of the Doctor. 11 Feb. 1940
287 Village scene, Shi. 62 x 40 mm. Meal time and whilst the youngsters polish off their mid-day meal an old lady from a distant farm sits and smokes her pipe in Peace. 11 Feb. 1940
288 Funeral at Shi. 62 x 40 mm. Shortly after our arrival a child died in the town, the body was covered with cam wood and laid out in front of the mother's house on bamboo whilst the elder people sat around the native bier. They cried and kept up a long toneless chant whilst shaking iron rings with leopard tooth shaped bells attached. As one tired he or she would retire and leave another to ring the bells whilst he or she did a shuffle dance on their own. 11 Feb. 1940
289 Funeral at Shi. 62 x 40 mm. The child lies surrounded with kola nuts and ground nuts as well as bits of guinea corn signifying the young life that has departed. Behind is seen a man with a basket shaker in which are a number of dry seeds and from which he keeps up a constant rattling noise - the old lady kneeling behind the corpse has one of the iron rings with the tooth shaped attachments which jingle when shaken. All are covered in cam wood. 11 Feb. 1940
290 Funeral at Shi. 62 x 40 mm. The father of the bereaved wife arrived on the scene whilst a youth in the shade of a hut started to point out that the mother had given birth to four children and two had died which was apparently a significant point and one which was dealt with later on. 11 Feb. 1940
291 Funeral at Shi. 62 x 40 mm. The husband commenced a harangue stating that he was convinced of the evil in his wife's belly and wanted his dowry back, when he would return to his own country and never see the wife again. 11 Feb. 1940
292 Funeral at Shi. 62 x 40 mm. Meanwhile two of the old mourners sat aside with their rattles of iron, too overcome to play them, and wept. Whether at the death of the child, the suggested Juju in the wife or the accusations of the husband I could not discover. 11 Feb. 1940
293 Funeral at Shi. 62 x 40 mm. The chief, father of the woman, then produced the dowry, twenty 'shoves' queer shaped bits of iron which are currency here, and a goat, and had a lot to say about the question of whether or not the Juju was in the husband or not. The husband sat at the foot of the bier on which lay the child, in a dejected attitude. In front of the chief are two bundles of grass credited with Juju powers and with which he spat and touched the family of the wife. 11 Feb. 1940
294 Funeral at Shi. 62 x 40 mm. The Chief then went round the members of the wife's family spitting and touching their hands with the bundles of grass to swear them to some oath, proving there was no evil on their part. In the end, after dusk, the child was buried on this spot outside the parent's house, a stick placed over the grave and much grass, guinea corn stalks and kolas draped on the stick. Sometimes if the death of a Kaka child is not traced to a definite cause the body is placed in a grave under a bush path in the belief that the evil doer who caused the child's death, on passing over the grave will receive a sickness from which he too will die. The parents, father and relations next day visited the Ngambe (Spider Juju) man to find out why the child had died. At no time did they consult me even though they knew I was a doctor. 11 Feb. 1940
295 Funeral at Shi. 102 x 59 mm. neg. and contact print. Then followed a sort of lull whilst everyone sat about considering the matter and what steps they should take before consulting Ngambe. The wife sat disconsolately in the shade of the hut in the background, but took no part in any of the discussions. 11 Feb. 1940
296 Funeral at Shi. 109 x 59 mm. A grass bag containing some sort of fetish was then laid over the now distended stomach of the dead child who lay surrounded as seen by stalks of Guinea corn. 11 Feb. 1940
297 Funeral at Shi. 59 x 101 mm. Another mourner then commenced to beat out a weird sort of tempo on a funnel shaped iron bell whilst the wailing again commenced in a higher pitch. 11 Feb. 1940
298 Funeral at Shi. 73 x 60 mm. Another of the wife's relatives having spoken on the relative evil of the woman and the man, the husband stands up to say a few more things about his doubts as to the wife not being a witch. The wife is seen in the background to the right of the woman holding the child in the shadow of the hut. 11 Feb. 1940
299 Funeral at Shi. 95 x 59 mm. neg. & contact print. More speakers followed and so the harangue went on till dusk fell then the child was buried. The wife is seen in the shadow of the hut on the left. 11 Feb. 1940
300 Funeral at Shi. 89 x 60 mm. neg. & contact print. The Medicine Grove with the House round which is hanging a fringe of grasses, a sign that there is no admittance except for the authorised. A stone monolith is seen in the grove. 11 Feb. 1940
301 Mvwe girl. 56 x 84 neg. and contact print. A cheery little Mvwe girl who is very proud of all her modern finery. 11 Feb. 1940
302 Mvwe girl. 56 x 84 mm. neg. and 84 x 111 mm. Little Miss Mfumte sees a joke despite the White Man's madness in Europe. 11 Feb. 1940
303 The medicine house, Ntong. 40 x 62 mm. The Medicine House and grove with the Medicine Man and his fetishes placed beside him. The whole country is bound up with Juju, medicine men and fetishes for everything. 12 Feb. 1940
304 Ntong. 62 x 40 mm. Scene in the village. 12 Feb. 1940
305 Ntong. 44 x 35 mm. neg. and 110 x 79 mm. print. Evening, a lady returns home to cook after a day on the farms. 12 Feb. 1940
306 Cannibal, Kwaja. 40 x 51 mm. neg. and 75 x 111mm. print. An old cannibal who fought in the Fulani wars in this area, he says they did not eat human flesh for the love of it or for hunger, but to gain the qualities of their enemies. 13 Feb. 1940
307 A scene in the Mfumte village of Kwaja. 62 x 40 mm. 13 Feb. 1940
308 Funeral at Lus. 40 x 62 mm. Most of the older women were dressed as this one - a chief's daughter - in their finery with a bunch of leaves at the back. 13 Feb. 1940
309 Mfumte girls, Lus. 84 x 56 mm. neg. and 114 x 84 mm. print. Two cheery little Mfumte ladies with their masses of nose sticks. 14 Feb. 1940
310 Mfumte girls, Lus. 56 x 84 mm. A pretty little Mfumte girl with her ring earrings, iron lip ornaments and necklaces. 14 Feb. 1940
311 Look-out place used by the Nsungli sentinels during the Fulani wars, Binkar. 62 x 40 mm. 19 Feb. 1940
312 Woman farming, Tamunken-Nkambie. 44 x 40 mm. Woman of Tamunken farming with her basket for food on her back. 22 Feb. 1940
313 A Medicine grove at Nkungie. 53 x 40 mm. 24 Feb. 1940
314 Grinding corn, Nkungie. 62 x 40 mm. A girl grinding the corn to make foufou for the dance, they are adepts at this with two stones which are polished with use. 24 Feb. 1940
315 Woman in European clothes, Nkungie. 63 x 98 mm. Seldom if ever having seen a white woman these girls were firmly convinced that they were following the Feminine European fashion in dress. This Albino was dressed in a yellow imitation felt hat, red and blue sweater, red skirt, bright blue stockings and huge imitation leather shoes. The boys to foster this habit assure the girls who have never travelled that they are wearing the latest European Ladies Fashions. 25 Feb. 1940
316 Mbembe woman and son, Nkungie. 63 x 92 mm. An Mbembe woman arrives on her way to Nkambie market and chats with her young son who was very thrilled at the dancing. She did not have any 'dress' clothes. 25 Feb. 1940
317 Old women, Nkungie. 45 x 62 mm. Some of the older ladies who have no charms to offer the young Tiko labourers and therefore no atrocious costumes to wear sit and discuss the events of the day. 25 Feb. 1940
318 Dancers in European clothes, Nkungie. 62 x 40 mm. More of the fashionable dancers. 25 Feb. 1940
319 Girls in European clothes Nkungie. 62 x 40 mm. Three 'Sylphs' arrive for the dance arrayed in their finery which has been loaned to them by the Tiko labourers for favours rendered. In this way the girls are all being ruined. 25 Feb. 1940
320 Girls in European clothes Nkungie. 62 x 40 mm. Three 'Sylphs' arrive for the dance arrayed in their finery which has been loaned to them by the Tiko labourers for favours rendered. In this way the girls are all being ruined. 25 Feb. 1940
321 Woman at dance, Nkungie. 40 x 62 mm. Mother comes to see the dance but can't participate owing to having her child with her. 25 Feb. 1940
322 Njari women, Nkungie. 65 x 64 mm. Another picture of the three Njari women chatting during the dance - perhaps they saw the joke in the dress of the dancers. 26 Feb. 1940
323 Nkungie - Berabi road. 109 x 64 mm. The road as it passes from spur to spur along the narrow edge with a long drop on either side. 26 Feb. 1940
324 Njari girls, Nkungie - Berabi track. 62 x 40 mm. Three Njari girls chatting whilst one applies cam wood to her body preparatory to visiting another town. 26 Feb. 1940
325 Mbembe cicatrization, Jaffo. 44 x 62 mm. Cicatrization on the back as well, as a close up of the Mbembe women's dress style. 27 Feb. 1940
326 Njari cicatrization, Ako. 46 x 109 mm. neg. and contact print. Cicatrization on two young girls. A well done cicatrization extending from the shoulders to the gluteal fold. Most Njari women have cicatrization performed when adolescent. 28 Feb. 1940
327 Cicatrization on two young girls, Ako. 40 x 62 mm. 28 Feb. 1940
328 Musician, Ako. 61 x 79 mm. neg. and 85 x 111 mm. print. A boy playing a home made Mbembe fiddle made from a calabash, goat skin and palm fronds. 29 Feb. 1940
329 Wife of Chief of Ako. 40 x 62 mm. One of the wives of the Chief entering her Corn Bin by means of the tree branch which acts as a ladder and which is lowered down on the inside for her to reach the corn. 29 Feb. 1940
330 Scene en route Ako-Mbande. 62 x 40 mm. neg. & contact print. Typical picture of Mbembe, the palm and forest covered hills half hidden in the haze. We pass from the palm tree down the valley and up over the distant hill. 1 Mar. 1940
331 Girls at Mbande. 62 x 40 mm. Three girls having a chat while waiting for their medicine. 1 Mar. 1940
332 Girls at Mbande. 62 x 40 mm. Three girls having a chat while waiting for their medicine. 1 Mar. 1940
333 Njari cicatrization, Mbande. 62 x 40 mm. Three Njari women at Mbande showing their cicatrizations on the back and stomach. 1 Mar. 1940
334 Village scene, Akonko. 109 x 64 mm. A family scene with the palm fibres drying on the house roof opposite which are used as the only form of female attire. 2 Mar. 1940
335 Grinding corn, Akonko. 109 x 64 mm. neg and contact print. Woman grinding corn at her house in the morning - in front of her are the stones over the openings of the graves of her ancestors. 2 Mar. 1940
336 Akonko girl, Akonko. 63 x 109 mm. neg and contact print. An Akonko girl folds her 'dress' before putting it on in the morning. 3 Mar. 1940
337 Early morning at Akonko. 62 x 40 mm. A boy calls on the hairdresser who wields a knife made from native iron and stone sharpened. On left are the tombstones of the family. 3 Mar. 1940
338 Two families sit down to prepare and eat their morning meal, Akonko. 62 x 40 mm. 3 Mar. 1940
339 Message women, Akwato. 62 x 40mm. Three message women with their necklaces of iron chatter at the market. 4 Mar. 1940
340 Message girls, Akwato. 64 x 108 mm. Two little Message girls sit and gossip at market, they have all got long crooked walking sticks. 4 Mar. 1940
341 Crossing the Nzungli Plateau, en route Lassin-Ngonzim. 85 x 58 mm. neg. and contact print. The carriers crossing the Nsungli plateau on the way home. 9 Mar. 1940
342 Portrait of Fai Bisen, Kimbaw. 56 x 84 mm. neg. and 85 x 113 mm. print. Fai Bisen, his beard is pleated in the old local style. 19 June 1940
343 Fon of Banso. 62 x 40 mm. Whilst awaiting the arrival of the Chief Commissioner, the Fon sat under his umbrella in the Old Market whilst the Chindas danced the Samba in the distance. Between the Chindas and the Fon danced the Kebai and here Fai Ndzendzen is seen prancing up to salute the Fon. The other Fais swing their posteriors to a constant chant of 'Oooh-OOOO'. Sept. 1940
344 Dance at Banso. 62 x 40 mm. The excitement rose as the drums boomed out the beats of the Samba and the Kebais whirled and gyrated faster and faster in company with the lesser beings who mingled with them. Sept. 1940
345 Juju man, Laroku. 63 x 82 mm. neg. and contact print. Nov. 1940
346 View in the Chief's woman's quarters, Laroku. 59 x 78 mm. The high houses with the corn stores on the ceiling and the large baskets suspended from the walls. 13 Nov. 1940-Nov. 1940
347 Dance at Laroku. 109 x 63 mm. The Grandstand and Royal Enclosure at the dances in front of the Chief's Quarters. The Royal ladies took up their stance beside my lavatory which is seen on the right. 13 Nov. 1940
348 The Chief in Takabu, Laroku. 62 x 40mm. The walls of the Chief's houses festooned with all sorts of fetishes, baskets, pots, masks, bunches of feathers, etc. 13 Nov. 1940
349 The Calabash of Mimbo. 62 x 40mm. The drink is brought and the carriers cluster round with their drinking cups ready; Tasha makes a speech befitting the occasion. 13 Nov. 1940
350 Spectators at a dance, Laroku. 62 x 40 mm. 13 Nov. 1940
351 A lady of Laroku. 45 x 39 mm. 13 Nov. 1940
352 Some of the spectators at the dance, Laroku. 62 x 40 mm. 13 Nov. 1940
353 Abdominal cicatrization, Laroku. 52 x 40 mm. The abdominal cicatrization is in most cases carried round the side of the waist and in rarer cases up over the shoulder blades. 13 Nov. 1940
354 Chief's wife at the door of her house, Laroku. 40 x 62 mm. 13 Nov. 1940
355 Milk and butter seller, Lassim. 56 x 84 mm. A fullani milk and butter seller at Lassim. Came from the encampment about 10 miles away up on the mountains to the west of Lassim. 1940
356 The Chief of Ndu's bodyguard of spear bearing daughters, Ndu. 62 x 40 mm. 25 Dec. 1940
357 Mask used by Jujus, Kimbaw. 78 x 104 mm. 29 Dec. 1940
358 Nsungli house construction, Ndu. 63 x 63mn. House construction in Nsungli, the bamboo walls completed and then the flat ceiling bamboo put in place for the fixing of the roof. 11 Jan. 1941
359 Coiffure of girl at Ngu. 76 x 89 mm. neg. and 84 x 114 mm. print. The girls of the area seem to cultivate different hair styles, this young lady favours the severe style in a straight line from the top of the forehead to the ears with a small triangle in front. 19 Jan. 1941
360 Dance at Mbem. 62 x 40 mm. Women carrying baskets of food, women with children in their arms and women with both prance around oblivious to the heat and dust whilst two slightly intoxicated ladies dance some special erotic dance. 26 Jan. 1941
361 Dance at Mbem. 62 x 40 mm. Midst the milling mob all completely under the influence of gallons of palm wine women who seem to be more abandoned than the others continue to execute their own special dances. 26 Jan. 1941
362 Dance at Mbem. 64 x 78 mm Wine soaked girls and dancers cuddle and squeeze in public, a thing never seen in W.A. normally where men and women don't even walk together. 26 Jan. 1941
363 Dancers at Mbem. 62 x 40 mm. Two dancers in a small clearing in the long corn stalks, one wearing the peculiar feathered headdress that certain members affect, but both wearing a sort of kilt. Both kept up the whistling all the time. 26 Jan. 1941
364 Chum dancers, Mbem. 62 x 40 mm. The Chum dancers rush into the ring whistling like birds whilst all spectators crouch. 26 Jan. 1941
365 Dance at Mbem. 62 x 40 mm. The confused masses of people and Chum Jujus in the clearing whilst the Jujus prepare to circle round in the dance whilst whistling and the people crouch as they pass. 26 Jan. 1941
366 Dance at Mbem. 62 x 40 mm. The Chum rushing into the ring of spectators whistling as they run. The people are seen crouching as they pass them. 26 Jan. 1941
367 Dance at Mbem. 62 x 40 mm. The crouching crowds as the Jujus pass through them. 26 Jan. 1941
368 Girl from Nwar at Mbem. 40 x 62 mm. Another little lass from Nwar or She area, ready to set out on her homeward trip after a real hectic, unrestricted in any way period of pleasure. 26 Jan. 1941
369 Girl at Ngu. 62 x 40 mm. Vanity is not confined to Europe, as even a dusty, dusky, half naked little bit of womanhood spent over an hour with her small broken mirror and wooden comb. 3 Feb. 1941
370 Compound scene, Ngu. 62 x 40 mm. A compound scene so typical of Mbaw. Heat, dirt, grime, disease and nothing to do all day. 3 Feb. 1941
371 Hausa orchestra, Ngengenduse. 62 x 40 mm. On arrival at Ngengenduse the usual Hausa orchestra turned up to welcome us. It consisted of three rogues who never did a bit of work but got their money by singing songs of praise to anyone they thought had money to give. 8 Feb. 1941
372 Hausa orchestra, Ngengenduse. 62 x 40 mm. The noise this trio made was remarkable, the flutist blew as hard as he could, the drummer banged away and the old rogue who engineered the show yelled his hardest. 8 Feb. 1941
373 Sacrificial grove, Nsop. 108 x 63 mm. The presence of ants after a sacrifice shows that it has been accepted by the gods. On the death of the Chief, a goat is sacrificed and the blood is poured on to the large central stone in the centre of the grove. 9 Feb. 1941
374 Monolith in Chief's compound, Nsop. 64 x 108 mm. After the sacrifice of the goat on the death of the Chief, a fowl is sacrificed and a feast held by the Murong Jujus and the old residents of Nsop - people who own a Mimbo Bush and are thus not strangers to the area. The Monolith in the Chief's compound is the scene of annual dances but has nothing to do with any sacrifices. 9 Feb. 1941
375 Scene at Jijjajeri. 62 x 40 mm. The usual gang of chatterers sit under the tree in the shade, telling their tales to each other whilst the women milk sellers do a roaring trade. 11 Feb. 1941
376 Cloth merchants, Jijjajeri. 62 x 40 mm. Cloth merchants and sellers of jewellery made from tin and odd bits of brass do well in this thriving Hausa town. 11 Feb. 1941
377 Cloth sellers, Jijjajeri. 62 x 40 mm. The pagan girls cannot resist the bright colours of the cloths laid out to lure them and do all they can to become the possessor of a yard or so which they drape round their shoulders. 11 Feb. 1941
378 Beer house, Jijjajeri. 62 x 40 mm. Daddy takes mother to the local beer house - known as pito houses and run by the husbandless Hausa ladies. People of all ages drink the strong beer. 11 Feb. 1941
379 'Bush girls' at market, Jijjajeri. 40 x 62 mm. Little girls from the bush who have got on all their finery to attend the market but get nervous when they arrive and keep to the huts fringing the area. 11 Feb. 1941
380 Spoons for sale in Jijjajeri market. 62 x 40 mm. The maker had his wares all set out in rows and priced according to size and design, from a halfpenny to one and a halfpenny each. They far outdo the cheap European spoons as they are cheaper, lighter and easily cleaned and float on top of the milk whereas spoons either have to be placed on the ground or sink to the bottom of a milk filled calabash. 11 Feb. 1941
381 Market Scene, Kimbaw. 108 x 63 mm. 16 May 1941
382 Bali -Kumbat woman, Banso-Bamenda Road. 64 x 108 mm. Bali -Kumbat woman with her little sporan of grasses and the little grass tail at the back [and carrying a woven basket on her head]. 7 June 1941
383 Yam farm on the road side, Banso-Bamenda (Bamunka). 95 x 64 mm. 4 Sept. 1941
384 Owa Mbelefo, Wum woman, Bemenda. 64 x 95 mm. Owa Mbelefo turns round to show the back style of the Wum dress which consists of a 'tail' of thick dried fibres fixed to the numerous beaded waist strings. 16 Sept. 1941
385 Women carrying water, Bafut. 62 x 40 mm. Women carrying bottles of water from the spring to their houses. Normally they use calabashes but no doubt they feel superior with a bottle, and realise it is lighter. 19 Oct. 1941
386 Medicine grove, Bafut. 62 x 40 mm. Bafut vied with Laroku in the number of Jujus one found all over the place as well as the number of Medicine groves. Here under a shady tree is another sacred area with a large monolith of seven sided stone. 19 Oct. 1941
387 Bafut woman and child. 46 x 95 mm. A Bafut woman with her child, these women all wear numerous necklaces of large beads with the largest and longest bead in the centre. Some of the beads are really old and said to come from Genoa and could purchase 10 slaves each. All these women have cowrie shells suspended from their girdles in front. Sept. 1941
388 Bafut boy. 64 x 96 mm. A little Bafut boy with a home made crown of banana leaves of which he is inordinately proud. 19 Sept. 1941
389 Mafor Bambulwe, an old Bambulwe woman, Bamenda. 64 x 91 mm. 22 Sept. 1941
390 Drum of the Bali Chiefs, Bali. 62 x 40mm. The ancient drum of the Bali Chiefs used to summons all his people such as at time of war. It is a solid tree trunk, hollowed out with a slot on the upper surface and end carvings. 30 Oct. 1941
391 Woman's costume, Bali. 35 x 40 mm. The only dress they wear is a small fringe of strings at the back. In this area the fringe is short whilst in others it may extend down to the knees. 30 Oct. 1941
392 Old woman, Bali. 51 x 40 mm. An old Bali woman carrying home her water supply in a calabash from the village stream. Women work to a ripe old age. 30 Oct. 1941
393 Medicine grove, Bafut. 62 x 40 mm. A scene of one of the numerous medicine groves around Bafut, one of the peculiar seven sided monoliths is seen at the junction of bush paths leading to the town. 11 Dec. 1941
394 Juju house, Bafut. 62 x 40 mm. The village is surrounded by small forests and this is a glimpse of the Bafut Juju house in the village square as you enter past the Chief's compound. 19 Nov. 1941
395 Bafut girl. 40 x 62 mm. The women all effect strings of white unglazed beads with native designs on blue and red both round the neck and waist. Also numerous bangles adorn each wrist. 19 Nov. 1941
396 Girl on way to market, Bali. 40 x 62 mm. A little girl dressed up for Bali market with crossed strings of white beads across her body. 28 Nov. 1941
397 Kola tree, Banso. 40 x 62 mm. As Kola trees are hereditary and represent the wealth of the owner, great trouble is taken to ensure that no thieving occurs, thus fetishes are put on the trees, these will bring sickness to any thief. In olden times thieving was punished by death, though the trial by the spider must have led to many innocent people being falsely sentenced. Old faiths die hard as Mission influence has been here for over thirty years. 30 Nov. 1941
398 Domestic scene, Bafut. 62 x 40 mm. A domestic scene at the corner of a compound where the youngster gets his bath midst gurgles of delight. 11 Nov. 1941
399 Nyange, a Bamendankwe woman, Bamenda. 40 x 62 mm. Nyange, a Bamendankwe woman with her child. Again, being mountain people they are short in stature with thick muscular thighs and broad chested. Dec. 1941
400 Nyange, a Bamendankwe woman, Bamenda. 40 x 62 mm. They usually wear one or at the most, two waist strings from which a few fibres form a fringe in front but they wear several necklaces of beads like the Dante people. Dec. 1941
401 Decorated door, Kimbaw. 57 x 42 mm. A well decorated door with local carvings. This work with the introduction of nails and planks is fast disappearing. 3 Jan. 1942
402 Market scene, Kimbaw. 62 x 40 mm. Two well fed and well groomed ladies disport themselves at the first market of the New Year. 4 Jan. 1942
403 Menang Jujus, Bamessing. 62 x 40 mm. Menang Jujus on the road to Bamessing on their way to a Meeting. Jan. 1942
404 Menang Juju, Bamessing. 62 x 40 mm. Jan. 1942

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